So we begin by focusing not on a direct study of Native American culture, but on our own. Once we have deeply immersed ourselves in this inner work, we will be more equipped with tools to take on the forces, presumptions and attitudes in our government, our institutions, and our culture; and ready to deeply appreciate the culture that has been ground under the heel of domination, and its steadfastness and endurance under that onslaught. Although we desire, long-term, to create a dialogue or partnership with local native communities, as allies, we understand that the problem to be solved is not something we will learn from native communities. This is our work to do, preparing ourselves for authentic engagement.

The oppression of Indigenous peoples of our country has often resulted in indigenous peoples seeming “invisible,” so one of our roles, even as we do this “inner work,” is to raise consciousness in the broader community.

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It is our responsibility to educate ourselves, through reading books and narratives that indigenous communities themselves embrace as true stories and authentic accounts, such as An Indigenous Peoples' History of the United States by Roxanne Dunbar-Ortiz, or Braiding Sweetgrass and Gathering Moss, both by Robin Wall Kimmerer.

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For the November 2020 issue of our newsletter we began compiling a list of resources about indigenous people and topics to expand our knowledge in this learning process. We hope these resources will enlighten us all and bring to light the oppression that we have been putting on native peoples for centuries.

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One of the materials that we are using to ground us is A Guide to Allyship. A second is the Onondaga-designed How to be an Ally to Indigenous People.

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Something we’re becoming aware of is a practice that is becoming more widespread within non-native groups - Land Acknowledgment. While its purpose is to raise awareness, it is often marred by inaccuracy and unintended disrespect for local native people. We are learning that such acknowledgments must be offered not in a casual or “performative” way, but with true knowledge of the cultures we are acknowledging and followed by action to engage more deeply on their behalf.

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Here, we offer two articles about Land Acknowledgment and what is needed to make it meaningful, respectful, accurate, and culturally sensitive.
 

• Territory Acknowledgement - by Native Land Digital 
   

• A Guide to Indigenous Land and Territorial Acknowledgements for Cultural Institutions - by Felicia Garcia (Chumash), M.A. Museum Studies, New York University, 2018 

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And here are some Land Acknowledgements that we have used, worked on, or referenced over the years as we continue to learn and grow.
 

Another resource: Tema Okun, who wrote a profound article called Characteristics of White Supremacy Culture (which is now a brilliant website about dismantling white supremacy) names that we are “all impacted [by white supremacy and settler-colonialism]. And we are all impacted uniquely. And we are all impacted collectively. And we are all impacted differently." ​